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The Jewish Community Berne (German: Jüdische Gemeinde Bern, JGB) is the officially recognized religious community for Jews in and around Berne.
It was founded in 1848 by Jews originating from Alsace, France as the Corporation of Israelites in Berne. In 1867 it was reorganized as the Cultural Association of Israelites in Berne and in 1908 renamed to the Israelite Cultural Community Berne. As the range of activities undertaken by the community grew, the name “Cultural” was no longer appropriate and therefore dropped in 1973. In addition, the name “Israelite” was often confused with “Israeli”; hence in 1982 the term was replaced with Jewish, leading to the name used to the present day – Jewish Community Berne.
The community’s center is the Berne Synagogue at Kapellenstrasse 2. It was inaugurated in 1906 and extended with an adjacent community building in 1971. The position of Rabbi has been held by David Polnauer since April 2007. He was born in Hungary in 1954.
The community has it’s own cemetery, the Jewish Cemetary Berne, which was inaugurated in 1871 and located in Papiermühlestrasse.
Berne used to have a Jewish community during the middle ages. However, after various pogroms all Jews were driven out of Berne by 1427. An important role was played by the legendary ritual murderer, Rudolf of Berne, who died around 1294 and was honored in Berne Cathedral as a martyr. Karl Howald proposed a theory that the figure depicted on the Kindlifresser fountain represents a Jew, because of the pointed hat similar to that worn by Jews. This theory is however almost certainly incorrect.
In 1898, the University of Berne promoted the Russian-Jewish philosopher Anna Tumarkin (1875-1951) as it’s first female professor. In 1906 she was awarded the title Honorary Professor and in 1908 Extraordinaria, and thus the first female professor in Europe with the right to assess postgraduates and professors, and with a seat in the senate. In 1911 she was awarded Swiss citizenship.
In a Bernese court case lasting from 1933 to 1935, the antisemitic text The Protocols of the Elders of Zion was declared to be fictional and the publisher was fined accordingly. However, in November 1937 the ruling was annulled on a legal technicality. During the original trial Carl Albert Loosli was called as an expert witness. He had already been fighting antisemitism for many years, with his text Die Schlimmen Juden (The Bad Jews) from 1927. Further information can be found in Wikipedia, the SIG factsheetor the Alemannia Judaica.